Foreign Affairs is one of the most murky areas
of policy we will consider.  There are currently 196
countries on the planet. But there are also some
8000 langauge groups, at least 2000 religions,
and a multitude of areas of countries that want out
of their current situation.  

Do we consider the foreign entity from our own
perspective, or do we include theirs?  Are we
aware of their "history?"  When it comes to this,
history, well, then we are murkier stiill.  It's been
said that history is written by the victors.  Perhaps,
but the revisions are written by the losers, the
guilt-ridden and of course time itself.
No one really knows what took place hundreds of
years ago, never mind thousands of years ago.  
To talk about the French History is absurd.  The
territory of France has had so many kingdoms,
prinicipalities, independent city states, invaders,
winners and losers  and more that it becomes
impossible to ever talk about a "Fench History" -- it
is more like the "what we think we know about what
might have happened at some points in time by a
few people we know about in an area that we now
call France."  

Oh, the French will surely tell you they have a
history.  Indeed, they do.  Because anything that
happened yesterday is "history" -- and most
people don't remember what they had for
breakfast, whether they are French or American.  

As convoluted as foreign affairs are today, they
were no less so than 500 years or 5000 years
ago.  No one is ever able to grasp the history --
and to know every aspect of it.  It might serve as a
nice topic for study and discussion, but as for the
future, history doesn't have much meaning.

Not only that, most of history that we know of is
one of unrelenting slaughter of anyone in the wya
of the victors.  Had only the Ostrogoths been a bit
cleverer over the Franks and we wouldn't be
talking about France today at all.  But the
Ostrogoths are just as much a part of French
history as the Gauls, the Romans and anybody
else who wandered through.

Piled on top of this confusion is the severae lack
of of information about what really happened.  If
they wrote it down it was either lost or is in some
forgotten langauge.  

The only people who are condemend to repeat
history are those who rely too much on it for a
guide to the future.  The glories of the past were
mostly confined to the murder, rape and pillage of
anyone the victors came into contact with.  So
much for the glory of history.
Oddly, the one best thing that is happening on the
planet today, and every day, is the future.  
Nothing beats it.  The glories of the past are
usually sung by romantics who ignore some rather
brutish realities that we do know about.  The old
ways of historical New Orleans?  Oh yeah, without
air conditioning and pencillin, when the city came
around in the morning to collect the dead.

Complaints about the troubles with cars are
ludicrous when you consider what was in the
streets of just 150 years ago -- an unmitigated
slosh of mud and horse maneure and the waste of
humans, mixed with the excrement of dogs and
pigs and goats and chickens.  Oh, yeah, the
grand old past.  

But it is the future where we should look to our
solutions to today's problems.  We will not find
them in the past.  We are everyday finding new
ways to deal with the problems of today by looking
to the future -- what should we have?  What
should be the way we order our affairs? How can
we make it better tomorrow.  The only thing we
can really learn from the past is what not to do.

The biggest problem with the future is, of course,
that we can't know what it will bring.  And that right
away brings consternation to people.  "But we
don't know!" those who want to preserve the
current and reactivate the past will cry.  It's true,
too, and that's what makes people who look to the
future all the more suspect.

Virtually every single thing, idea or product, that
looked to the future or proposed a remedy that
would work in the future has been attacked by
nearly everyone.  The great future dreamers are
always considered a little wacky.  Because the
only thing they can explain is how this or that from
today or yesterday will be combined into
something new in the future that will be better.   

Since the vast majority of the people can't see the
vision, can't bring together now unrelated things
into one thing, they are against the future.  
Practicalist

Jim  
Hlavac  
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 Someone had to make a simplified explanation of the way the world works.
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